While lockdown is being eased here in Italy (yay), here I talk about recent publications: Viral communism & much more.
Here I summarise a few of my recent or upcoming publications: An art review, an academic paper and news about the new book.
Some thoughts about Brexit and the possibilities of using the Sociology of Ignorance.
I wrote a short piece for The Conversation UK about the so-called evangelical news in Brazil.
As What's App becomes the standard chat app, I ponder on the app inevitability based on a few McLuhan's insights.
It is not that my book sees total progress in Brazil, but it is fairly optimistic when it comes to the progress and diversification of the country’s media environment in the last decades.
I interviewed two dozens of media producers, all based across that immense territory: from the Amazonian area to the very hot northeast; from the populous southeast to the Agro-industrial centre. I also analysed content produced from a myriad of small websites during three years. From the transition of the ill-fated Rousseff’s government to the disastrous impeachment and the ascension of Michel Temer to power.
My first goal (then a PhD research) was to capture the changing political position of the populations living in the country’s peripheries (favelas, suburbs, and the vast countryside) after nearly two decades of a perceived improvement in their quality of life: they now had access to credit, could buy homes and furniture, but to what extent could they also communicate as the rest of society?
My hypothesis was that such new socioeconomic conditions would be enough to bring forward a stream of political contention that was at best ignored by the commercial media, at worst ignored because the periphery never really mattered to the mainstream society.
What I found after four years into my research was that, in the periphery, media producers could voice in their outlets some kind of truth that many people have underestimated. Primarily blogs, social media, they started to come up in the media and as “the media”, opening a path to dialogue with mainstream actors, but also among themselves, between regions and communities. In other words, their pattern of communication has changed.
Not only that, they showed that they could recognise the democratic infrastructure of the country: its institutions, the media, and demonstrated confidence in freedom of expression to speak truth to power. I called this network of outlets and especially their maturity and responsibility toward democracy, the “peripheral media.”
All was well in this narrative until dramatic changes in the political scenario. Stormy clouds brought a successful case for Rousseff’s impeachment, serial accusations posed to the Vice-President in charge, and the worst corruption scandals in history were in the global media. The public opinion saw new facts conducting then reliable politicians straight into jail. The rising appeal of right-wing roadshow of justice did not necessarily unmake a panorama of media development that was good.
On the one hand, one cannot call “development” a string of fake news that went down as “news” in the last months. On the other, there is a big picture that informs us of the inclusion of interlocutors, tastes, and voices that has no parallel in the country’s history. What I am saying is that social change should, wishfully, come along with peace and social cohesion, but sometimes it doesn’t. .
I finished off my research before the rise of Jair Bolsonaro, whereas I worked in a country that was already divided. Back then, he was another failed politician with bizarre ideas broadcasted during the impeachment, but which one would never see implemented in normal conditions. Today, he is poised to conquer mainstream society and the periphery with controversial ideas, but largely conservatism in its return. It might not be the more progressive layer of the periphery I researched that voted for him, but there are surely representatives of the favelas, suburbs and the countryside that I researched, and which definitely supported him to some extent.
Even on top of such political choice, we should, still, face their ability of inclusion and decision as a positive outcome of recent Brazil.
After my PhD, part of my 2018 was dedicated to ensuring that all the research I did in the last three years could come to life.
In this review, I focus on the ambitiousness of saying that one can portray “another kind of life”, as there are limitations found in and out of the art world. I welcome the exhibition due to the great names it can gather, and yet I lament the lack of boldness in stressing the contradictions between “marginality” and “fashion”, especially in a time when everything visual is a commodity.
In Brazil, there has been a myth of studying abroad as a way to good job prospects and professional prestige, which is not necessarily false. However, as I point out to in this article, some drawbacks that are not entirely known by the ordinary student. Departing from a story at Folha de S. Paulo in which Brazilian students complain about higher fees recently imposed on them at Coimbra University, I review the “dark” side of the higher education using the case of England. High fees, poorly-paid staff and an increasingly marketised industry, are some of the aspects, on which I invite readers – students and non-students – to reflect if it is indeed what they want to join at such astronomic costs.
Optimists or Uninformed? A reflection about Brazil’s international bloggers and their cosiness in being abroad
I discuss my reading of a few blogs authored by journalists based overseas. Hosted in the some of the country’s most prominent mainstream publications (Folha de S. Paulo and Estado de S. Paulo), I argue that these blogs had the duty to present more critical points as opposed to seeing life abroad as positive and flawless, which confirm myths of inferiority and backwardness, still held by ordinary Brazilians.
Featured image: Marc Chagall I and the Village (1911)